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How I got over my travel block

Priyanka Dalal got over her ‘travel block’ by not leaving enough time to talk herself out of a recent trip.

I have heard of ‘writer’s block’, but I have never really faced a serious one. For the last few months, however, since my Coimbatore-Mysore-Bangalore trip in February, I was not able to go on a trip despite planning five different trips! The reasons for not going were varied – viral fever, passport issues or just simply cancelling at the last minute. Even though on the face of it, it seemed that these were all genuine reasons for not going, I knew in my heart that there was something wrong. I have gone on a number of solo trips, and I had never cancelled a single one!

I recalled people mentioning writer’s block… and never having really experienced one, I figured this was some sort of ‘traveller’s block’, if something like that exists. I have never really heard of one, but I think other serious travellers may have experienced something like this, too!

I had to get over this, because travelling is really important to me. Not because of money or anything material. It is just important. As most things in life, I sat down and thought more deeply about this – what made me cancel my trips?

I realised that every time I planned a trip, it would be at least a month in advance. I would get excited for a few days, but then I would end up getting anxious…this anxiety would build up slowly until the week just before the travel date, and then I would cancel because it would get too much! How to plan, pack so anxiously for an activity that is my passion?

I realised that an impromptu trip might actually cure me of this anxiety loop-a-loop! So I just decided a day before, did some minimal packing and left for Pune. Pune being only four hours from Mumbai, I hardly needed to do any prior planning!

I had a good four days of relaxation, and being on my own in Pune at a favorite budget hotel. I know the city quite well, so I didn’t really travel much anywhere. I was considering going to some nearby places like Urli Kaanchan or Kaas Plateau, but got called back for some family reasons to Mumbai. Overall, it was a nice, relaxed trip, and most importantly, I feel that I am at least partially over my block!

What really helped me get over the block and go back on the road was,
1. Impromptu – just didn’t have much time to get anxious.
2. Proximity – Pune is near by, and yet far enough to classify as ‘travel’.
3. Closeness – I lived in Pune for many years, so I am close to the place.

I find that this block, and consequently working to get over it, has been a very interesting experience in my travel adventures! Have you experienced or heard of such a traveller’s block?

Priyanka Dalal has founded a social media marketing company, www.digiwhirl.com. Apart from this, she is a volunteer, traveller and an avid reader. She blogs at travel.priyankawriting.com.

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The PAL to animals in Thane

A peace march to spread awareness about and against cruelty to animals in Thane got a more than enthusiastic response.
by Aditi Nair

Aditi NairWhat a great event! We really shook things up in Thane on Saturday, November 24, 2012.

Pet Owners and Animal Lovers (PAL) is a voluntary group of likeminded individuals who have come together to strike a healthy balance between animals and humans in the immediate surroundings around them. Our environment comprises of animals, birds and a myriad of other living beings. Most humans are indifferent and insensitive towards them. PAL believes that a keen awareness of the sentience around us is the key to preserving all existence, including ours.

PAL’s resolve is to make fellow beings more mindful about animals and their inalienable right to co-exist with us in a healthy manner at all times, to show the world how to reach a level of better love and caring within our own selves by a drastic altering of the merciless ways in which we have hitherto been conditioned to deal with the animal and plant life around us.

The group has been relentlessly working on the street treatment of sick and abandoned animals, awareness programmes for the youth, vaccination programmes, sterilisation coordination and catching dogs, adoptions, dealing with housing society issues that are mostly anti-animals/pets, guiding pet owners on making animals socially acceptable, et al.

Peace march in ThanePAL organised a first of its kind peace march against cruelty to animals in Thane on Saturday. Around 200 enthusiastic animal lovers participated in this awareness and sensitisation of the general public. Animal lovers from Thane, Navi Mumbai and Mumbai, driven by passion and a love for animal life around them, walked the five kilometre route starting from Gadkari Rangayatan, Talavpali and ending at Hiranandani Meadows. Shouting slogans and carrying placards and banners, they sought to transform the outmoded beliefs and credos of a past generation, whose actions have largely been anti-animal, anti-ecological and therefore, anti-nature. The peace march also gave valuable information about the Prevention of Cruelty to Animals Act, and about such issues as avoiding dog bites without killing or maiming dogs.

The Prevention of Cruelty to Animals Act exists and under the act it is a punishable offence to harm animals in any manner. Section 428 of the Indian Penal Code states that Whoever commits mischief by killing, poisoning, maiming or rendering useless any animal or animals of the value of ten rupees or upwards, shall be punished with imprisonment of either description for a term which may extend to two years, or with fine, or with both.”

The campaign also looked at making people aware about humane ways through which they can reduce the dog population and this can be done without killing or maiming animals.

From running around and doing the work of organising the campaign to making things for it, to shouting, chanting and walking, it was one of the best events ever and I really think we shook Thane and made people realise that animals are important.

Aditi Nair started PAL in Thane a few years ago. Write to thanepal@gmail.com or check out the group’s Facebook page at www.facebook.com/groups/palthane.

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The freedom fighter and the Hollywood actress

A rare collection of photos reveals a link between Pandurang Khankhoje of the Ghadar Movement, and a revolution in Mexico.
by Dr Savitri Sawhney

A freedom fighter from Maharashtra and a Hollywood heroine who started her career with silent films, met in Mexico in the 1920s. Then started an unlikely friendship based on their mutual love for painting, Communism and his idea of Free Schools of Agriculture, which he set up in Mexico. This story is not the plot for a Bollywood film, but a true story that carried the fragrance of friendship, photography and revolutionary ideals, and would have remained hidden if his daughter hadn’t opened an old box of photographs she had inherited from her mother.

The man was Maharashtra’s freedom fighter Pandurang Khankhoje, and the woman, the legendary actress Tina Modotti. The Italian Culture Centre set up an exhibition of photographs – pictures were taken by Tina and some by Edward Weston, her one-time lover and one of the fathers of modern photography – at Delhi, showcasing these photographs for the first time in the world. The exhibition concluded last week, with ace photographer Raghu Rai curating the exhibition (he took a lot at the pictures and decided to get on board right away). Dr Sawhney penned this piece about the photographs, her father and his friendship with Modotti in Mexico.

Dr Savitri Sawhney writes:

My father, Pandurang Khankhoje was born in Wardha in 1886 and was inspired by his grandfather who had fought alongside Tatya Tope in 1857.

From childhood, he organised secret revolutionary organisations and most probably secretly met one of the Chaphekar brothers. Inspired by their Swadeshi Movement, this secret band of boys organised bonfires of foreign goods which later resulted in his meeting with Tilak.  I was born in Mexico in 1938, I am a Medical doctor by profession (GP) and married an Indian army officer in 1962 and have lived in Delhi since 1981 after my husband Brig VK Sawhney left the army.

Khankhoje was a disciple of Lokmanya Tilak who advised him to go abroad and train to bring an armed revolution to India. This had been my father’s dream since childhood. Since after 1857, Indians could not congregate or carry arms an armed uprising could only be started abroad. He left India in 1906 or thereabouts.

The Ghadar Movement was a movement of Punjabi Sikhs in the USA, immigrants led and motivated by student leaders like Khankhoje and their own Sikhs like Sohan Singh Bakhna and later organised by Lala Hardayal. The Movement is explained in detail in the Marathi book Kranti Ani Harit Kranti (Ameya Prakashan) or the original version in English I Shall Never Ask For Pardon (Penguin).

After being persecuted by the British police in India, my father went to America and raised an army of Indian patriots called the Ghadar Party to liberate their homeland from the British rule. In America, he became linked to the Mexican revolutionaries who had been in exile in Los Angeles and became close friends with them. At the beginning of WWI, the Ghadar Party fought in Persia against the British in 1914 and after the dissolution of the Party in 1919, Khankhoje visited Moscow, where he met Lenin and later asked his Mexican friends to help him get political asylum in Mexico.

My father met Tina Modotti in Mexico, in the School of Agriculture at Chapingo. She was posing for Diego Rivera (her close friend and lover) who had painted the most magnificent murals in the Chapel, a secular building, where she was depicted holding a seedling and nurturing it in the palm of her hands. Pandurang Khankhoje was already a friend of Diego Rivera and they had a great affinity for the communist ideology.

These fabulous murals were painted between 1924 and 1928, one cannot really say when exactly they first met. The photographs of my father (which were part of the exhibition were taken during this time). My father enjoyed their company and even helped mix Rivera’s paints. They also frequently met in the Russian Embassy where Khankhoje and Heramblal Gupta used to cook Indian food for the guests where Modotti and Rivera were always invited. Modotti was a very modern woman, a woman much before her times, a revolutionary and a great artist. But these three people shared a common ideology and also a great care for the downtrodden and the poor people of the world. She was greatly attracted to the idea of my father’s Free Schools of Agriculture. (He instituted more than 30 of them, with the help of other Professors of the College and several public functionaries like Rivera and others).

Modotti offered to photograph the Free schools works and at the same time got actively involved in photographing Khankhoje’s original research in maize and wheat. This very short but rewarding friendship lasted till Modotti had to leave Mexico for political reasons.

These photographs were in my mother’s custody for many years after my father passed away in January 1967. After my mother’s demise, they have been in my custody, nicely kept and forgotten in a box. Though I knew they were taken by Ms Modotti, I really had no idea what they meant till Mr Conrado Tostado saw them and since then, he has been actively working at curating this exhibition. Shri Raghu Rai came much later into the picture when the technical aspects and digitisation were involved. It has been a great honour to work with these highly respected gentlemen. Ms Angela Tressa has also been closely involved in this work and the great matter of holding the exhibition in the premises of the Italian Cultural Centre has been beyond words. The most glittering function arranged by both the embassies was really remarkable.

The most challenging aspect of this exhibition was not only collating the old photographs but amalgamating the essence and philosophy of these individuals with the photographic work and scientific models. [We could have held the exhibition elsewhere but] the exhibition had to be in Delhi because the organisers, and the photographs, were here!

 

 

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Ek tha tiger

Prakash Bal Joshi writes on the life and times of Bal Keshav Thackeray, Maharashtra state’s most enigmatic politician to date.

Bal Keshav Thackeray who ruled Mumbai, the commercial capital of India for four decades and ran his right wing outfit, the Shiv Sena, with an iron fist, passed away today after a long battle with a pancreatic illness. With his passing has gone an enigma from state politics.

Born on January 23, 1926, he began his career as a cartoonist for The Free Press Journal and later created a sort of world record by addressing huge public rallies  year after year at the same venue – Shivaji Park – for a straight 46 years.

After working with a renowned cartoonist like RK Laxman, he launched and edited Marmik, a weekly periodical that carried cartoons drawn by Balasaheb. His subject was Marathi ethos. It was easy for him to turn the periodical into a mouthpiece for the Shiv Sena in 1966, to organise and fight for unemployed Marathi-speaking youths. Initially, he went after the South Indian population in the city, for depriving Marathi youth of clerical jobs in government as well as the private sector in Mumbai and around.

Under his stewardship, the Shiv Sena grew from strength to strength in the decade signalling the 1970s, when communist trade unions in Mumbai metropolis controlling most of the textile mills began losing their grip. The then Congress Chief Minister Vasantrao Naik used the aggressive Shiv Sena against Leftist organisations, as well as maverick trade union leader Datta Samant, who had launched a historic strike in textile mills in the state capital. Thackeray first slowly captured power in the Brihanmumbai Municipal Corporation (BMC) and the neighboring Thane Municipal Corporation (TMC), later rising to turn the Shiv Sena into the most militant right wing Hindu nationalist organisation in Maharashtra. He molded his father ‘Prabodhankar’ Thackeray’s progressive philosophy to suit his line of action.

Thackeray grew from strength to strength and from one controversy to another; his rallies were always massive as people came from far off places to listen to his colourful speeches lampooning Congress leaders. Unlike traditional political leaders, he never considered caste factor while promoting his party workers or appointing them on plum posts. His political friends as well as opponents always respected him for his direct approach and ability to take decisions against popular sentiments.

He had penchant for making highly inflammable and controversial statements and always remain in the lime light. Due to political compulsions, the Congress government in the State never took any serious action against him, even when demands were made for strong action for his provocative statements. His appreciation of Hitler as an artist and orator created such a kind of controversy that even international media took note of this politician.

In the early 1980s, he changed his political track in a bid to expand his base. From merely talking about the ethos of the Marathi manoos, he began projecting the Shiv Sena as the most militant Hindutva organisation. Despite strong opposition from a section within the BJP – later to become its ally in the State, when Pramod Mahajan succeeded in forging an alliance owing to his excellent personal relations with Balasaheb – the relationship between the two remained intact and helped both the parties grow in the Congress-dominated State, and later catapulted the BJP to power in Delhi by aligning with like-minded regional parties.  As the Shiv Sena grew in rural Maharashtra, Thackeray started Saamna, a daily newspaper that till date serves as the party’s mouthpiece.

The Shiv Sena always remained a key player in Maharashtra, and when the saffron alliance came to power, Balasaheb decided to appoint Manohar Joshi as the State’s first non-Congress Chief Minister. At this time, he also earned the nickname ‘Remote Control’. In 1992, he claimed that his Sainiks were responsible for the demolition of the controversial Babri Masjid, and the Remote Control earned a new sobriquet – Hindu Hriday Samrat (Emperor of Hindus’ heart).

He also faced and weathered many political crises, as some of his trusted lieutenants left him for one or the other reason. Chhagan Bhujbal left when he opposed the Mandal Commission, later former Sena Chief Minister Narayan Rane left with his supporters and joined the Congress. A much bigger shock was in store when his nephew and supposed political heir Raj Thackeray left the Sena and set up his own political party, the Maharashtra Navnirman Sena (MNS). In recent times, Thackeray Sr made several attempts to reconcile his son Uddhav and Raj, with his last attempt being the pre-recorded speech at Shivaji Park that he made in this year’s Dussehra rally. His appeal to the Marathi people to remain united would be his last appeal at his beloved Shivaji Park.

Prakash Bal Joshi is a veteran state political journalist and renowned artist. He last worked with The Times of India, Mumbai. 

(Picture courtesy www.hindustantimes.com) 

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What the Islamic New Year means

Shezanali Hemani writes on the significance of Muharram and why it must be remembered, especially now on, for global peace.

Unlike the solar year which begins on January 1 every year, the Islamic New Year starts with the moon sighting for the month of Muharram, the first month of Hijri year or the Lunar year. The first Islamic year calculated was in AD 622, during which the emigration of Muhammad happened from Mecca to Medina, known as the Hijrat.

Throughout the world, almost every New Year brings along festivities, fanfare and a lot of celebration. The Islamic New Year, i.e. Muharram begins with the remembrance and sacrifice of Imam Hussain, Prophet Muhammad’s grandson, and Muharram commemorates the death of Imam Hussain who, along with his family and followers, was martyred by Umayyad Caliph Yazid I in the Battle of Karbala on the 10th day of Muharram.

Remembrance of the Holy Imam is a yearly ritual to keep alive the flame of sacrifice for peace and social justice, which Hussain, the grandson of the Prophet, has given with his household and companions.

Especially in India, the name of Imam Hussain is very common across the masses, be it Muslim or Hindu, Christian or Buddhist. This is because of the yearly mourning ritual which Muslims observe during the first 10 days of the month of Muharram. Across the nation, lots of ceremonies, processions and gatherings remember the sacrifices and hardships which befell Hussain. These gatherings are not only attended by Muslims, rather it’s a sign of communal harmony in most of rural India.

But who is Imam Hussain, really? Why is he so sacred that he is remembered across the communities? Or this is just a mythical story which is remembered without any base or logic?

The incidence of Battle of Karbala is just 1,400 years old and is well-documented in history, and hence it is a fact and not a mythical story. Hussain, who was grandson of the Prophet, was against unjust and cruel practices put forward by Yazid in the name of religion, and which were totally against human nature and social justice. Hence the Imam refused to pledge allegiance to Yazdi but also walked a very difficult path of extreme hardship to protest. He not only ensured that there was no mass bloodshed by deciding to migrate, but he also observed a high degree of patience while suffering the cruelty of Yazid against his followers and family. History does not tell the story of another father whose six month old child was kept thirsty and killed in his arms.

The noted historian Charles Dickens writes, “If Husain fought to quench his worldly desires, (as alleged by certain critics), then I do not understand why his sisters, wives and children accompanied him. It stands to reason therefore that he sacrificed purely for Islam.”

The historical progress of Islam, according to Mahatma Gandhi, is not the legacy of the Muslim sword but a result of sacrifices of Muslim saints like Hussain. Historian Edward Gibbon writes, “In a distant age and climate, the tragic scene of the death of Hussain will awaken the sympathy of the coldest reader.”

The sacrifice of Hussain is not only for that era or that of Muslims; rather his oppressed blood gives lesson to the whole of humanity in every age. Gandhi said, “I have learnt from Imam Hussain, on how to win while being oppressed. But the real lesson of Karbala and that of Imam Hussain says that we have to give sacrifice of ourselves, our desires, our household and whatever we have for the sake of values and ethics.

Today in the modern age it is common for almost each of us to have a New Year resolution. The Islamic year thus starts with the remembrance of the greatest sacrifice for the mankind, the sacrifice of Imam Hussain and his followers. It serves as a remembrance that non violence against the greatest tyrant is the way of God. It reminds us to stand united against the oppression of the people and to do our best to stop the same. It also leads us to follow the traditional narration “Every day is Ashura and every land is Karbala!” Every day is a test and if we follow Imam Hussein the world will be the happiest place.

Shezanali Hemani is a medical student and a social activist working for the upliftment of Muslims in all fields.

(Featured image courtesy www.freeimageworks.com. Picture used for representational purpose only)

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Of Ajmal Kasab and Chinese cemeteries

An insider on the monorail system writes on the challenges of the project and why Mumbai will benefit from it.
by Kanesan Velupillai

Mumbai is a densely populated and busy city. It is estimated that over 11 million people here travel by public transport daily, of which more than 60 per cent commute by the suburban railway networks. A huge chunk of the masses commute by state buses, across long stretches from one corner to another. So there is a constant pressure on the existing systems to cope with the urban populace. This highlights a need for better mobility.

The city today requires a transportation network that would act as a feeder service to connect the mass transport systems like the existing suburban rail and the upcoming metro rail in the city capable of serving maximum traffic. Thus, the monorail will be the most suitable mode of travel in Mumbai due to its manoeuvrability that improves connectivity to a great extent. It will easily move through the city’s narrow corridors, taking tight turns, thus saving much travel time and decongesting road traffic to a great extent. The route being linked through major areas in the city will benefit the commuters who travel longer distances with a much better and safer mode of transportation.

In 2008, Mumbai Metropolitan Region Development Authorities (MMRDA) proposed to implement a proven and established Monorail System in various parts of Mumbai Metropolitan Region (MMR). Scomi Engineering, in collaboration with its consortium partner Larsen & Toubro secured the Mumbai Monorail project from the MMRDA for an amount of USD 545.02 million for a dual phase construction. The first phase runs from Jacob Circle to Wadala and the second from Wadala to Chembur. The other contenders included Hitachi, Bombardier etc. who were bidding in consortium with Indian infrastructure developers.

Why a monorail?

The monorail, as a mass rapid transit system, comes with the minimum infrastructural needs that make it the most viable commute option in Mumbai. It does not involve dismantling of existing buildings and structures for construction. It is made to move in routes where there is no scope for road widening. The lighter and smaller monorail coaches also reduce implementation time. It has also proved to be highly cost-effective when it comes to machinery in its construction; it requires only a single beam and is elevated, so it calls for a smaller section of footprint than other rail networks. This leads to lesser space for tracks, and demand for less material. Hence, there are no constructional hazards in setting up the monorail.

The first 20-kilometre corridor of the system in Mumbai is established in dual phase – it runs across Chembur-Wadala-Jacob Circle area, which is the second longest in the world after the 23.8 km long monorail corridor in Japan. A monorail with four cars will have a capacity to ferry 562 passengers, while one with six cars will be able to accommodate 852 commuters.

Some challenges and a surprise

The few challenges that we faced were in terms of getting clearances from different concerned departments, specially the stay in construction work of the monorail line near Arthur Road where terrorist Kasab was housed in a jail following the terror attacks in 2008. While working, we also discovered that the monorail alignment passes many interesting parts of Mumbai, including a Chinese cemetery!  It was surprising to find this out.

Current status

In association with MMRDA, we have completed a successful trial run on the Chembur-Wadala route in February 2012. The second phase of testing and commissioning is scheduled in November 2012, followed by the commencement of commercial services in January 2013.

Kanesan Velupillai is Group Chief Operation Officer, Transport Solutions, Scomi Group Berhad, that is a Malaysia-based firm bringing the monorail to Mumbai.

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